My Biggest Moves

In the lead up to this year’s election, we are spotlighting one of the 6 Promises each month. For June we have been focusing on Promise 2 – the promise of safety and stability for every child in care.

One of the most fundamental agents of safety and stability – for anyone, but especially young people – is having a secure and loving home. A place to belong. A place where they are looked after.

Stable housing is a foundation of wellbeing. Yet we know that tamariki and rangatahi in care are often moved around a lot, resulting in changing schools, health professionals, and being uprooted from their support networks. It can be incredibly destabilizing not knowing when you will next have to move, or who you will be living with.

Through the monitoring of Aroturuki Tamariki we know that tamariki and rangatahi atawhai have, on average, 3 caregivers and 11 social workers throughout their time in care. We also know that a significant proportion of them have more than that. 14% of tamariki aged 5-9 years and 25% of tamariki aged 10-14 years have had 4 or more caregivers.

When we asked care experienced rangatahi about some of their biggest moves during their time in care, stories of hardship and hope emerged. This is what they told us.

Kat

“My biggest move throughout my time in care was my first move. I put myself into care when I was 11 or 12 because my mum was unwell and I wanted to keep her safe. That was the biggest move for me because it had the greatest effect on my mum. I didn’t see her for three weeks after that, and when I did see her again she could no longer walk. That stays with me always.

Another one of my biggest moves was when I was in a family home with Māori caregivers, and I was moved. We had a hui with OT where they said it was my choice whether I stayed there or moved to live with a different family, and I chose to stay because the Māori caregiver had expectations of me and it was the first time I could see myself having a future. OT did not listen to me and moved me anyway.

I had to grieve the future that I had dreamt of. I think from then on out in my care journey I no longer planned for a future because I was so terrified that it would be taken away from me again. That is something I still struggle with to this day and something that I am actively working on as a 24 year old woman, even though this happened when I was 15.”

Mons

“One of my biggest moves was when I was kicked out of a foster placement and after spending a week in respite due to my mental health, I had to move into emergency housing. It was above a pub and I was pregnant at the time – it was absolutely awful. It was about the size of a shipping container, all it had was a squeaky single bed, a toaster and a kettle. I wasn’t working or studying, and my mental health was so bad.

Other than going to the hospital or midwife for checkups, I was completely isolated. I was struggling to look after myself, eating was really hard as I couldn’t stand long enough to cook myself a meal. I was on a youth payment but I couldn’t even afford takeout – most of it went to my phone bill and Snapper card. It was a really dark time.

I had to live there for 3 months until an organisation supported me to move into transitional housing, but it wasn’t much better there. When my son was just three weeks old, I moved into my first private rental property. That time is a blur, I don’t know how I got through to be honest. I just had to keep putting one foot in front of the other. Most of the moves during my care journey were like this – this was the standard experience for me.”

Lisa

 “In 2007, my caregivers moved us from Ōamaru to Ōtautahi. The decision was largely driven by work – my foster dad, a bus driver, had been offered a role that involved long-haul travel between places like Christchurch and Picton, or Christchurch and Te Anau. My foster mum also had whānau in Christchurch, which made the move feel like a practical opportunity. From that perspective, it made sense – and the family court agreed.

But the move sat against an earlier understanding. In some of the earliest custody arrangements, my caregivers had reassured my mother that it was unlikely we would ever move out of district. That mattered to her. Years earlier, her older daughters had been moved far away to the North Island, fracturing those relationships and limiting connection. Even at seven years old, I understood how deeply that had impacted her – and how easily something similar could happen again.

So when the idea of moving was raised, there was hesitation. But there was also trust. Over time, my caregivers had made a genuine effort to include my mum in our lives. In the early days, she was part of our everyday routines – helping with feeds and bath time, being present in our home. As we grew older, we spoke with her daily after school. That kind of inclusion built something steady and respectful. The commitment was clear: even if we moved, her place in our lives wouldn’t disappear – it would just look different.

When I think about that time now, what stands out is not just the need for stability for us, but also the need to provide stability for our mum. The family court acknowledged how important our connection was and had, to its credit, recognised the effort and flexibility my caregivers had shown over the years.

I remember feeling excited about the move – Ōtautahi felt like a big city, full of opportunity, and I still feel lucky that we got to grow up there. But alongside that excitement, I was worried. I knew we’d be okay – we had a home, support, and new opportunities ahead of us. My concern was always for Mum. I knew her life wasn’t easy, and I worried about what the distance might mean for her.

Recently, I spoke with her about that time. She told me she hated the idea of us moving, but she understood why it had to happen. It made sense with work, and she wanted good things for us. What mattered most to her was how it was handled. She heard the news directly from my foster mum, who had become a close friend and confidante, rather than through Child, Youth and Family. That felt respectful and honest. She also made it clear that my caregivers did a great job of keeping us connected, and that mattered more than anything.

After we moved, we still saw her regularly – at least four times a year during school holidays. Travel was worked out creatively. We would often ride along on the bus with my foster dad, who had scheduled stops in Ōamaru during his long-haul routes. We’d spend time with mum, then return the next day on his way back through. It was a simple system on the surface, but it took real intention and effort. Those visits gave us precious time to reconnect and just be together.

There were also supposed to be systems in place to support regular contact, like access to a landline so Mum could call us without the cost of toll calls. Sometimes that worked well. Sometimes it didn’t. I remember times when she was redirected to use payphones instead. It wasn’t always consistent, and there were moments where support fell short.

Looking back now, and after reading through my files, it’s clear that so much of the connection we maintained came down to my caregivers’ choices. They went well beyond what was required of them, ensuring our relationship with our mum remained strong, consistent, and meaningful. That made all the difference – it helped all of us feel safe, settled, and cared for.

Moving to Ōtautahi could easily have fractured our family relationships if it hadn’t been handled with such care. Instead, because it was approached with intention, respect, and a genuine commitment to connection, it didn’t. Our relationship held steady through distance and change.

I’m so grateful my caregivers made that a priority. It’s the reason I am the woman I am – the one who still keeps in close contact with her mother over the phone!”

Promise Three: Learning

Education as a gateway to dreams, rangatahi are supported to achieve aspirations.

Promise One: Care

Every tamaiti receives nurturing, protection, and provision, as any good parent would offer.

Promise Five: Voice

Tamariki and rangatahi are involved in decisions that affect them, and their voices are honoured.

Promise Four: Wellbeing

Timely, accessible, and culturally conscious health and mental health services are available to all taiohi.

Promise Two: Stability

Young people in care experience consistency, safety, and a sense of belonging.

Whānau care is where a child is being raised by someone in their whānau or extended family. Often it means a child living with their grandparents – but could also be another family member like an aunt, uncle or older sibling. Whāngai is the traditional Māori practice of whānau care.